revolution unlimited? consuming unamerican activities

"Are we so blind that we support punk consumerism, no questions asked? I'm sure someone will make the comment about how punk is a consumer movement, or that we live in a consumer system, and we can choose how and where our money goes. But to what end? Isn't it really more punk to just buy your t-shirts from the Salvation Army, or make your own fuckin' stickers, or write on your own fuckin' coffee mugs?" -Bean

For fun and educational purposes, I sometimes read business literature. (I'm sick, it's true.) Capital has to reproduce itself somehow, and it seems like a good idea to kee up with ideological apparatus that fuels it. Full of praise for innovative entrepreneurship and the "courage to be sucessful," cutting-edge marketing and business engineers urge "thinking outside the box," "creating community among your consumers," and "believing im your product." This is capitalism (in a sneaky incarnation) re-cast as a romantic utopia of dreamers, a public space of freedom, fellowship and unrestrained desires.

It's a bit disconcerting to read the same advice, the same language and ideological devices, in punk rock magazines featuring interviews, and even articles, with Unamerican Activities.

I've been seeing Unamerican product for several years now and always dismissed it as hovering somewhere between silly and stupid, but at least harmless. If you'd asked me in 1995, I would've guessed the (first and only) Unamerican zine -- nothing more than poorly-designed flyers with short slogans-- had been done by some college freshman, brand new to the slogan-saturated Berkeley scene. Only later did I realize that Unamerican Activities is a local San Francisco company, peddling product --stickers, buttons, t-shirts, and mugs-- plastered in catch phrases. The premise is agitprop and the merchandise, a tool. Meanwhile, Unamerican frontman Srini Kumar regularly drafts manifestos equating free enterprise with free speech and promoting the concept of "punk business" as the shining path. It's here that Unamerican Activities modestly stakes its claim as a vanguard organization -- anarchy's ad agency, according to the PR. And if Unamerican has anything to say about it, the ad copy vows, the revolution is going to be one big fuckin' party.

It's the fact that Unamerican promises such easy liberation that makes me suspicious, and the rhetoric of an Unamerican revolution becomes the ideological itch I eventually have to scratch. Call me a cynic, but I'm not the kind of girl who believes that power can be dispersed with the slap of a sticker.

Browsing the catalog fine-print, the litany of slogans gets to be mind-numbing. (Do we really need "the devil is cute" and "be not half-assed" when alternateen mall store Hot Topic already offers the world "give weirdness a chance," "all this AND low wages," and velvet miniskirts?") Between the catalog and the company testimonials, the sheer bulk of product and propaganda begins to feel extreme in itself, the bloated surplus effect of the interpenetration of anarchy and capital.

Clearly, Unamerican Activities doesn't exist in a market void just because it calls itself "punk." As the laws of the market attempt to regulate our everyday lives, the imaginable terrain of politics is confined to private acts of consumption; human relations are merchandised as a brand name and logo. Hardly an exception, Unamerican is a "local" case study ­ the reproduction of capital decked out in punk gear.

It's been said many times of Western late-capitalist culture that nothing is free but we are free to buy. Unamerican is a symptom of that logic, but also a very apt pupil. Alienation proves to be one of the more "secure investment climates" around, and as capital discovers the potential in marketing a "safe" revolution, Unamerican helpfully supplies some of the merchandise.

 

buy unamerican and get laid! (the politics of advertising)

"If people don't know they want [your product], how can you make them want it?" ­ Srini Kumar, Unamerican Activities frontman

I recently picked up an Unamerican flyer at a local record store, bored and restless, and found out for myself that my liberation was only an order away:

YOU have the skills we need in order to build a world-class revolutionary organism.The Internet and other grassroots media is [sic] the bomb, we are the fuse, you are the spark. LET'S BLOW UP THE HEADS OF TODAY'S YOUTH! We can only offer you a better world in exchange for your efforts. A better world starts, of course, with better friends, better lovers, better employment for YOU! This isn't charity work, we will repay you with the PUREST, MOST LUSCIOUS ORGASMIC JOY THERE IS ­ the feeling of VICTORY OVER HORSESHIT. Simply live a life that's aware of your own potential and it's yoursUnamerican Activities is [sic] grassroots campaign to REBOOT AMERICA. We are this nation's saving grace ­ a subculture that uses its freedom to make things better for everyone. (Unamerican flyer)

In exchange for a better world, for the "purest orgasmic joy there is," all I have to do is ­ well, it wasn't quite clear until I turned the flyer over to find their catalog printed on the back. And in the corner: "This is phase one of our plot to REBOOT AMERICA, and we need your input badly. Please consider buying something to keep this revolution alive! You rock!" (That last "you rock" just clinches it for me, you?)

Sifting through all the ad copy and manifestos, the benefits of buying Unamerican are seemingly endless ­ freedom from wage slavery, better sex and better friends, a guilt-free and almost effortless liberation, and national political representation. It's a marketing fable, a cartoon version of the crisis in the United States solved by Unamerican Activities and their heroic plots to "re-boot America." Offering "quality rebellion at affordable prices," Unamerican frontman Srini Kumar asks, "What if I promised you a revolution that was a fucking party?" Having some training in the histories of revolutionary movements, I'd say that's a difficult promise to keep. However, Kumar swears that "[Unamerican] wants a country that is conscious of its potential to really represent the will of the people, and with your help, we will represent that will."

Is this what's meant by voting with your dollars?

Throughout it all, Unamerican makes an appeal for you to realize your potential and contribute to the cause. By becoming a customer, you'll also be a foot soldier in the coming revolution. Slap on a few stickers, pull on a t-shirt, and proudly advertise your affiliation with the Unamerican brand and its "world-class revolutionary organism"! You're annoying the boring and offending the sheep, fulfilling the horizon of your untapped potential.

Consumption sets you free and "democracy" restored with your purchase of Unamerican merchandise. As a bonus the Man is mortally offended, the System collapses beneath the weight of so many witticisms, America is "re-booted" and Boredom, the Ultimate Weapon of The Man, is destroyed.

And Unamerican thinks this isn't marketing?

Commodity market ideologies suggest that conspicuous consumption is a sign of virtuous citizenship in late-capitalist culture. The more you buy, the more you contribute to the economy and thus the greater good of society. But the Unamerican promo kit tells you it's also the path of an exemplary revolutionary -- buy Unamerican and join the revolt. It's empowerment that Unamerican retails at low, low prices and guarantees will give you a "voice" and the necessary tools to fight the Man ­ with all the political sophistication the phrase implies.

Queer theorist Lauren Berlant made the wry observation that "revolutionary discourse is the kitsch of U.S. political culture." Commie gone chic, red stars are reformulated for velcro wallets and the Blank Panther is embossed on ashtrays for urban hipsters, thick with tragic irony. Meanwhile even Miller incorporates a once powerful statement about sexuality and public space into its ad campaigns --"we're beer, we're here." The general use of rebel imagery in contemporary advertising is everywhere ­lest we forget, Rollins pitching Mac lap-tops was a definite high-point in the packaging of "punk" for commercial use.

So it would seem naïve when so many signs of rebellion ­from Che Guevara to punk rock- have been coopted for capital, that Unamerican might be singularly unaware of their market uniformity. I mean, they fit right in. Rather than contradict that commerical aesthetic, Unamerican affirms its marketability, retailing "safe" politics in forms custom-made to our social order.

Unmaerican product in fact reads more like ad copy than anything else. "Sometimes you gotta break the rules" (Burger King), "Resist the Usual" (Young and Rubicon ad agency), "Innovate don't imitate" (Hugo Boss), "Different is good" (Arby's), or "Chart your own course" (Navigator Cologne) might as well be Unamerican slogans, merchandised by "anarchy's ad agency." (List of slogans borrowed from The Baffler anthology, aptly named Commodify Your Dissent.) As rapper/activist Michael Franti said, "You subvert [the politics] by reducing everything to slogans like 'Fight the Power.' It could just as easily be a song that could be used by the Republican Party or by any other group of people" --including marketers and PR execs.

So that actual Unamerican ad copy follows the letter of the (ad) Law, parroting its usual promises. Their product will enhance your individuality and identify you as a rebel, even while providing passport into an imagined community of equally well-equipped and "rebellious" consumers. Or more specifically, your purchase guarantees acceptance into a community of fellow anarchists whose choice to buy Unamerican proves your collective superiority over "HORSESHIT." (Thus earning you the privilege of buying a sticker reading, "you're all sheep.") "Extreme truth for extreme youth" is the Unamerican trademarked tag-line, plugging into the hip, new advert lingo of "extreme" sports and "extreme" sort drinks and your desire to be "fringe."

My head starts to swim, squinting at the catalog. I've been obsessed lately with the utopian promise of the commodity, the ideological guts of consumer capitalism, and the glowing rhetoric of freedom and individual self-determination that defines all ad copy ­ including that for shampoo, cross-trainers, and so-called revolutionary bumper stickers. I'm skeptical, obviously. The notion that we can buy liberation and freedom bothers me. And why shouldn't it?

It'd be stupid to deny that we get very real pleasures from consumption, and that we often use the things we buy to communicate to each other all kinds of things about our politics, desires and chosen communities. Punks are hardly an exception, sporting band t-shirts and pins, patches pinned and sewn to backpacks, jackets, and those extraneous butt-flaps. And no doubt, not a few of those consumers who buy Unamerican supply the politics ­and passion-- in their commercial absence. But even if we've gotten to the point where we understand that not all consumption is bad, does it mean that all consumption is good? Or that the self-promotional ad copy and propaganda is sincere?

Just because it's "punk," does it mean we don't get to be critical?

A friend suggested "Unamerican is not so much a dumbing down of radical thought, or its shoddy execution, but instead an almost seamless extension of the advertising and capitalist logic behind the co-opting of youth culture." In other words, what at least partially (if not totally) counts as subversion in this scenario is a matter of conspicuous consumption -- buy Unamerican and show the world.

So that between ideological commitment and brand loyalty, Unamerican blurs the line so that ideological commitment is brand loyalty ­ to Unamerican, at least. Whith its claims to offer miracle cures for social ills, Unamerican ad copy attempts to mask the business of commerce and its ideological roots in capital.

But what Unamerican Activities retails as liberation could be instead authority disguised as freedom ­ your desires packaged in a commodity form that affirms the existing social order and subordinates politics to relations of commerce. Marketing catch prhases as revolutionary tools and spinning its own mythos of countercultural spunk, Unamerican half-heartedly wants you to believe that their product can address economic insecurity ("poverty sucks"), racial dissension ("race-mixing is cool"), class conflict ("tax the rich"), and sexual discord ("bad sex sucks").

But more, it seems Unamerican just want you to buy their product because in the end, "politics is boring."

Unamerican, my ass.

Did you know the revolution is a free-enterprise zone?


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this piece was published in maximumrocknroll (198). unamerican activities has characterized this article sight-unseen as a "punk rock lynching," obviously without regard for the historical specificity of the term.