When I was
six years old and I saw someone stomped to death in front of
me as a result of a gang war, then I thought I knew what goodness
was and what badness was. In the community's response I thought
I saw that power was something you used in order to make sure
that everybody was good in your imagining of what the good could
be. Over the years, I've been traumatized in other more subtle
ways and always my response to it has been that you must get
in and grapple with the trauma, as opposed to allowing yourself
simply to feel the injustice of it, or feel your own implication
in the exercise of it. In other words, my complicity in the production
of an elite research university system is not all I can be or
do.
[T]he academy
itself is part of what George Lipsitz has called "the enormous
industry of meaning making." The pressure that is organized
under the sign of multiculturalism and placed on universities,
colleges, and the public school system to change curriculum,
admissions, and faculty and staff composition, has forced such
institutions to respond, in however adequate and attentuated
a fashion, to the demands of traditionally marginalized cultures
for the inclusion of individuals, for group power, and for some
reorganization of these institutions. It can be made to do more.
But why would we want to make a sinking ship do more? Apart from
the fact that the ship is something that is going to pull us
down if it doesn't transform, if it isn't made to transform,
we will have abandoned it to others. To abandon the university
as a site for this kind of work is to abandon the incredibly
powerful if co-effected relationship between the university system,
the primary and secondary educational system in the United States,
and a military and international global economy.